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May 16, 1971

The Vineyard of Torah (1971)

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Final Examination - Judaic Studies 75.1 (1975)

I. Answer all questions in your exam booklet (Minkin) – 10 points. 1) The significant difference between kavvanah and kavvanot is that: a) one is singular and the other plural b) the former is for the ordinary Hasid, the latter for the Zaddik c) the former is preached by Hasidism, the latter by the Kabbalah. 2) A contributing factor to the success of R. Dov Baer was that: a) the Kahal was dissolved at that time b) the Gaon had died c) R. Gershon of Kutov went to Palestine. 3) Who dissuaded R. Jacob Joseph from going to the Holy Land? a) the Besht b) the Great Maggid c) Solomon Maimon. 4) Where did he find a haven of rest after his wanderings? a) Medziboz b) Wiemerov c) Lutzk d) Pinsk. 5) R. Levi Yitzhak was appointed Rabbi in the city of: a) Nemerov b) Pinsk c) Okup d) Brody. What is the name of his work? a) Pahad Levi b) Pahad Yitzhak c) Kedushat Levi d) Kedushat Yitzhak. An effort at reconciling Hasidim and Mitnaggedim was made by: a) the Besht b) R. Yaakov Yosef c) R. Shneur Zalman. R. Shneur Zalman, in his visit to the Gaon, was accompanied by: a) R. Dov Baer of Mezeritsch b) R. Abraham of Kalisk c) R. Menahem Mendel of Vitebsk. The following was known as “The Hasid”: a) the Besht b) the Gaon c) the Maggid. Boisterousness, such as dancing during services, was practiced by the followers of: a) R. Abraham of Kalisk b) R. Shneur Zalman of Liadi c) R. Menahem Mendel of Vitebsk. The first ban or excommunication against the Hasidim was issued in: a) 1702 b) 1772 c) 1797. Hasidism’s triumph was complete when: a) movement was given full autonomy b) Avigdor was arrested c) Pope Paul I died. Who led the opposition to R. Nahman? a) Rabbi Loeb – Sage of Shpola b) Jacob Frank c) Rabbi Levi Yitzhak of Berditchev. To R. Nahman, the correct setting for prayer is: a) open and scented marvels of nature b) closed chambers. The following is a correct list of opponents of Hasidim: a) Avigdor of Pinsk; Aaron of Jerusalem; Israel Loebel b) Samuel of Rodin; David Makov; Avigdor of Pin…
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Foreword to the Torah Umadda Journal (2001)

This volume of The Torah u-Madda Journal is an especially poignant one, as it is the last that will be published during Dr. Norman Lamm’s historic tenure as president of Yeshiva University. Rabbi Lamm is known worldwide as a creative thinker and in particular as the eloquent voice of the Torah u-Madda philosophy. It bears emphasizing, however, that his impact on the growth of Torah u-Madda does not lie only in his articulating and arguing for the approach (most fully in his book Torah UMadda), nor even in his conceiving and supporting many projects which, like this journal, are dedicated to its realization. Rather, in addition to advocating, inspiring, and enhancing the work of integration, Dr. Lamm fortified the Torah and the madda of Yeshiva University as separate entities, thereby heightening the possibilities for meaningful interaction.His administration saw an increased focus on our institution as a mekom Torah. He enabled the Rabbi Isaac Elchanan Theological Seminary to attract, in ever growing numbers, outstanding Talmud students who have brought us pride and have benefited communities all over the globe. The appointment during his presidency of stellar new roshei yeshivah, the assignment of endowed chairs, and the creation of several kollelim are enduring parts of his legacy to RIETS. In addition, he presided during the exciting growth of the E. Billie Ivry Department of Jewish Studies at Stern College for Women and the founding of that school’s Graduate Program in Advanced Talmudic Study for Women. Simultaneously, Yeshiva's undergraduate schools dramatically expanded the scope of their general studies courses and heightened their quality, bringing them into the top tier of American colleges.As Rabbi Lamm has written: 'Torah u-Madda does not mean that the two domains will be interdigitated, that umash will be taught predominantly from the point of view of the history of the ancient Near East, or biology expounded based mainly upon the commentanes to Sefer B…

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Seminar: Hasidic Thought (1986)

First Lecture(s): The Kabbalistic Background of Hasidism. 1. Introduction: Recommended readings: 1. Scholem, Major Trends, chapter 1; chapter 2 (parts 1, 2, 8, 19.11); 2. Wiener, 9 1/2 Mystics, chapters 1-5. Kabbalah and Hasidism: Hasidism is in some ways a break with Kabbalah (esp. Lurianic), and in some ways a continuation. Buber: "Hasidism is Kabbalah as ethos." Certainly, it uses much of Kabbalistic imagery and terminology. Hence, need acquaintance fundamental elements of Kabbalah in order to understand
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