Synagogue Sermon
Renewal (1971)
The emphasis on and the quest for the new is often considered a modern phenomenon. Traditional societies are said to be past-oriented, and modern societies future-oriented. That is largely true, but it is not completely accurate. Thus, two hundred years ago, in Eastern Europe – which, in its cultural isolation, was for all practical purposes in the Middle Ages – there arose the movement of Hasidism which laid claim to being a “new way” in the “service of the Lord.” Furthermore, one of the distinguished personalities in the galaxy of saints produced by the early generations of Hasidism, the Gerer Rebbe (known for his great work, the “שפת אמת”), finds the appreciation of the new in the Bible itself. In his comment on the verse which begins the special portion of this morning, החודש הזה לכם, “This month is unto you the first of the months,” the Gerer Rebbe points to the word חודש, month, and comments on its root, חדש, new. Thus, the Lord not only gave to Israel the month of Nisan as the first in the order of counting of the months, but He granted to Israel both the privilege and challenge of התחדשות, renewal. “This month is the beginning of your renewal.”It is worth pondering, therefore, the role of the new and of novelty in Judaism as we read the portion of החודש הזה לכם.At the very outset, let us determine that we shall stay away from extremes – both the extreme that declares that all that is new is bad, that חדש אסור מן התורה, and the one that looks upon the new as invariably good. Life itself offers ample evidence to invalidate these extremes. Thus, hatred, intolerance, and cruelty are all old; vaccines, artificial limbs, and education rather than incarceration for the retarded – are all new. At the same time, poison gas, the hydrogen bomb, and industrial pollution are all new, while Spring and love and sunset and friendship are all very, very old. Newness itself is neutral, and it needs further definition and understanding in order to form a value judgment. Thus,…