The problem of "mixed pews" versus "separate pews" is one which has engaged the attention of the Jewish public in America for a number of years now. It has been the focus of much controversy and agitation. More often than not, the real issues have been obscured by the strong emotions aroused. The "mechitzah" (physical divider between the men's and women’s pews) has become, in effect, a symbol in a struggle between partisan groups. Here, in Kodimoh, where we hope soon to erect a new synagogue building, we have already resolved the problem. In our brochure we stated clearly that we are raising funds in order to build an Orthodox synagogue. And our Board of Directors recently voted — without dissent -- to retain the system of separate seating, with the proper "mechltzah," for the future. When I speak to you this evening, therefore, on the "mixed pews" issue, it is not to appeal for support — that is both unnecessary now and undesirable at all times,for questions of Torah should never be decided by a voting pro- cedure more appropriate to rendering political decisions. I speak, rather, in the hope of educating and enlightening, of explaining the reasons for the Judgment of the Jewish Tradition, so that our observance may be enhanced by an intelligent and knowledgeable sympathy with the Law.THE LAWAt the very outset let us state unequivocally that the separation of the sexes at the services is not a "mere custom" reflecting the mores of a by- gone age. It is a law, a "halakhah," and according to our outstanding talmudic scholars a biblical law, which makes it very Important Indeed. The origin of the law is in the Talmud (Sukkah 51b) where we are told that at certain festive occasions which took place at the Temple in Jerusalem great crowds collected to witness the service. The Sages were concerned lest there occur a commingling of the sexes, because the solemnity and sanctity of the service could not be maintained in the atmosphere of frivolousness that resulted. Hence,…