Hatikvah: Kol ode balei-vav pni-mah Ne-fesh yehu-di, ho-miyah Ule-fa-a-sey Mizrach Ka-di-mah A-yin letzion Tzo-fi-yah. Ode lo av-dah tik-va-tei-nu Ha-Tik-vah shnot al-payim Li-he-yot am chof-shi bear-tsei-nu BeSeretz Tzion viye-ru-sha-la-yim. Torah: Torah Tzi-vah lanu Mosheh Torah–Torah–tainu Torah Tzi-vah lanu Mosheh Mo-ra-shah Kehilas Ya-akov Torah Tzi-vah lanu Mosheh. Yisrael V’oraita (Israel and the Torah are one. Torah is light): Yi-yi-yi-yis-ra-el Yi-yis-ra-e V’oraisa chad hu Torah o-rah Torah o-rah Halleluyah. Baruch Eloheinu: Baruch Eloheinu Shebaranu lichvodo Ode hapa’am Lichvodo V’nosan Lanu Toras emess Ode hapa’am Toras emess. Amar Rabbi Akiva: Amar Rabbi Akiva Ve’ahavta l’reyacha kamocha Sheli shelach Zeh klal gadol baTorah. Lo Yisa Goy el Goy Cherev: Lo yisa goy el goy cherev V’lo yilmedu od milchamah. Hinei Mah Tov: Hinei mah tov umah na’im Shevet achim gam yachad. Im Ein Ani Li: Im ein ani li, mi li U’cheshe’ani l’atzmi, mah ani V’im lo achshav eimatai. Chasdei Hashem: Chasdei Hashem ki lo samu Ki lo chalu rachamav Yenomar lefanav Shirah chadashah Halleluyah. V’karave Pizurenu: V’karave pizurenu Mibein hagoyim U’nefutzosenu kanes Miyarksei aretz. Aileh Chamda Libi: Aileh chamda libi Chusah na v’al tisalem. Mah Tovu: Mah tovu ohalecha Yaakov Mishkenotecha Yisrael. Hashiveinu: Hashiveinu Hashem eilecha V’nashuvah Chadeish yameinu kekedem. Hazorim B’dimah: Hazorim b’dimah Berinah yiktzoru. Achakeh Lo: Achakeh lo Bechol yom sheyavo. Utzu Eitzah: Utzu eitzah v’tufar Dabru davar v’lo yakum Ki imanu Kel. Eretz Yisrael: Eretz Yisrael bli Torah Hi keguf bli neshama Hey dun-dai. Na’aleh L’artzeinu: Na’aleh L’artzeinu berinah Yom gilah – yom rinah – yom menuchah – yom kedushah. Anu Banu Artzah: Anu Banu Artzah – Livnot u’lehibanot bah Anu, Anu, Banu, Artzah Livnot u’lehibanot, u’lehibanot bah Anu Banu Artzah Livnot livnot u’lehibanot bah. Emek Avodah: Emek, Emek Avodah, Emek, Emek, Horah Horah, Horah Emek Emek Horah. Artzah Alinu: Artzah Alinu K’var charashnu,…

A building campaign by Kodimoh at the present time must be guided by a clear and deliberate choice between two distinct focal points. One possibility is to prioritize the enlargement of the synagogue building itself, with the primary aim of increasing seating in the main sanctuary for the High Holidays, thereby enabling expanded membership and enhancing the beauty and dignity of the synagogue proper. Alternatively, the campaign might pursue only a partial expansion and beautification of the sanctuary, instead placing major emphasis on developing the Center building, with particular attention to the community’s growing educational needs and the urgent demand for adequate facilities to support a robust youth program.There are certain facts and reminders which should be brought to the attention of the architect in either case, and two different sete of requests for either of the alternatives2, In Either Case:a)Auditorium• It is extremely urgent that we arrange for some increased space and facilities for larger parties and "affairs״• Our present chapel and kitchen facilities are not sufficient for any major affair• The kitchens - including all its parts such as ovens, refrigeration,working space. pantry plane for separate Milchig and utensxls etc. - shnnld he w«^a large enough to handle parties for iron 355-1150 people-. Plans for the kitchen proper should be drawn up after consultation wWT^ome־־nf־־our local caterers. The auditorium itself should be able to seat,comfortably, the number specified. Air-conditioning is a ״must״ for this auditorium Especially since the majority of such affairs take place in the late spring orearly summer months• The anfitorium should be guch that it-can.be. used for the :igh Holidays "overflow1^ service. Therefore it should be provided with some kind of rtage-arrangement so that an Ark can be set up during the Holidays (if the first plan, above, is adopted, the Ark used in the daily chapel will be used; otherwise,a portable one will be se…

Charge to the congregation – Rabbi Lamm. Response by president of the congregation (from the Book of Exodus) – Dr. Izenstein. Responsive reading (from the Book of Exodus) – Rabbi and congregation: And the Lord spoke unto Moses, saying: "Speak unto the children of Israel, that they take for Me an offering; of every man whose heart maketh him willing ye shall take My offering. And let them make Me a sanctuary, that I may dwell among them. According to all that I show thee, and the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought. And they spoke unto Moses saying: "The people bring much more than enough for the service of the work, which the Lord commanded to make." And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying: "Let neither man nor woman make any more work for the offering of the sanctuary." So the people were restrained from bringing, for the stuff they had was sufficient for all the work to make it, enough and more than enough. Thus was finished all the work of the tabernacle of the tent of meeting, and the children of Israel did according to all that the Lord commanded Moses, so did they. And Moses saw all the work, and, behold, they had done it; as the Lord had commanded, even so had they done it. And Moses blessed them.Charge to the Workers----------------- —————--------- Rabbi Lamm5 Response by Chairman of the Drive(from the First Book of Chronicles)---------- Mr. Irving CohenResponsIve Reading(from the First Pook of Chronicles)---------- Rabbi and CongregationWherefore David blesses the Lord before all the Congregation; And David said:Blessed be Thou, 0 Lord, the God of Israel, our father, for ever and ever.Thine, 0 Lord, is the greatness and the power, and the glory, and the victory, and the majesty;for all that Is in the heaven and in the earth is Thi…

A book of prayers and zemiros for congregational use on Friday nights. Congregation Kodimoh, Springfield, Mass. Compiled and prepared by Rabbi Norman Lamm with the assistance of Rev. Herman B. Abramson. Progress Press, Springfield, Mass. Dedicated by Mr. Nathan Genden and his children to the everlasting memory of their beloved wife and mother, Mrs. Anna Genden, 1897 – 1956.1 THE SABBATH PSALM It is good to give thanks unto the Lord, And to sing praises unto Thy name, O Most High; To declare Thy loving-kindness each morning, And Thy faithfulness every night, With an instrument of ten strings, And with the psaltery, With exalted music upon the harp. For Thou, O Lord, hast made me rejoice in Thy work; I will glory in the works of Thy hands. How great are Thy deeds, O Lord! Thy thoughts are very deep. The ignorant man does not know, Neither does a fool understand this— That when the wicked spring up like the grass And when the workers of iniquity flourish, It is only that they may be destroyed forever. But the righteous shall flourish as the palm tree, Growing mighty as a cedar in Lebanon. Planted in the house of the Lord, They shall flourish in the courts of our God. They shall still bring forth fruit in old age; They shall be full of strength and vigor, To praise the Lord for His justice, Our Rock in whom there is no unrighteousness. The Lord reigneth; He is clothed in majesty; The world is set firm that it cannot be moved. Thy throne, O Lord, is established from of old; Thou art from everlasting. The floods lift up, O Lord, The floods lift up their roaring. Above the voices of many waters, Above the breakers of the sea, Supreme art Thou, O Lord! Thy testimonies are very sure; Holiness becometh Thy house, Lord, for evermore.2 L’CHOH DODEE לכה דודי לקראת כלה, פני שבת נקבלה. לכה דודי לקראת כלה, פני שבת נקבלה. שמור וזכור בדבור אחד השמיענו אל המיוחד; יי אחד ושמו אחד לשם ולתפארת ולתהלה. לכה דודי לקראת כלה, פני שבת נקבלה. לקראת שבת לכו ונלכה כי היא מקור הברכה; מראש מקדם נ…

The Place: The Synagogue; The Purpose: The primary purpose of this Meeting is to give complete information regarding the Building Fund for our New Synagogue. A chance for free expression of opinion will be given to all. There will be no solicitation of any kind at this meeting there will be no charge for the concert. Impress upon your guests that this opportunity to hear him is a chance of a life time. Refreshments will be served following the Meeting. Your Job as Hostess is terribly important to the success of this Program. The Program will bring results in so far as people are thoroughly acquainted with the objectives and to the extent where good will reigns throughout the Congregation. This is your Job. Your function is to make this Meeting an intimate, cordial and delightful experience. People should come because they want to, not because they are pressured into it. Make the Program seem attractive. On the pews will be large placards bearing the name and number of each Hostess. At the entrance doors the Co-Hostess will have complete lists of the guests and will direct them to their seats. Each Hostess should keep her group about her until refreshment time. See that each individual in the group is as widely introduced as possible. Graciousness is the watchword of the evening. Do not let people stay home because of children. Offer to provide babysitters. If needed call Mrs. Julius Kletsky, RE2-2217. Let lack of transportation keep no one home. Try to provide it within your group.PROCEDURE Following the meeting this afternoon, choose from the Card Racks the cards of ten families you would like to Invite. Keep the cards. List in duplicate on the blanks provided, the names of the cards you have taken. Turn these lists in to Mrs. Kletsky. Call those people immediately. Don't put it off. Printed invitations will be sent to all guests early in the week of November 10. These will reinforce your calls. Again, during the day of Sunday, November 17, telephone a second time…

A. Welcoming the Sabbath "Come let us welcome the Queen Sabbath" Rabbi Haninah in the Babylonian Talmud. 1. Shalom Alechem congregation with cantor and choir.p. 67 (transliteration on p. 478) 2. Opening Prayer-from the pulpit. p. 442 3. L'cha Dodie-congregation with cantor and choir. p. 30-33 (recite only first two and then last stanza) (transliteration on p. 475-6) B. Reading from the Torah 1. "Moses ordained the reading of the Torah on the Sabbath" Jerusalem Talmud. Selections from the Weekly Scriptural or Prophetic Portion-from the pulpit 2. The Shema-congregation in unison.. (first two verses in Hebrew; first paragraph in English) 3. RESPONSIVE READING p. 43 to be announced C. REMEMBERING THE SABBATH "Remember the Sabbath day to keep it holy" Exodus 20:8 1. KIDDUSH-(congregation rises) from the palpit Hebrew on p. 63; transliteration on p. 478) 2. RESPONSIVE READING . 443 D. THE SABBATH, A DELIGHT "Call the Sabbath a delight" Isaiah 58:13 1. FROM THE BIBLE AND THE SIDDUR a. VE'SHOMRU congregation with cantor and choir (transliteration on p. 477) p. 49 b. VA YECHULU congregation with cantor and choir. p. 59 (transliteration on p. 477) c. MAGEN AVOS congregation with cantor and chor p. 59 d. YIS'M'CHU-congregation with cantor and choir. . 213 All page numbers refer to Birnbaum's "Prayerbook for Sabbath and Festivals" 2. THE SABBATH PSALM-congregation responsively. p. 33 3. FROM THE Z MIROS: a. YAH RIBON-congregation with cantor and choir......... b. TZUR MISHELO-congregation with cantor and choir p. 71 . 73 E. ISRAEL AND AMERICA "Seek ye the peace of the city and pray unto the Lord for it." Jeremiah 29:7 "More than Israel has kept the Sabbath, the Sabbath has kept Israel" Ahad Ha'am 1. (Congregation will rise and remain standing for next 2 prayers) PRAYER FOR THE UNITED STATES from the pulpit from the pulpit (in Hebrew on p. 435) 2. PRAYER FOR THE STATE OF ISRAEL F. SONGS OF ISRAEL "Where is God my Maker, who giveth songs in the night?" Job 35:10 Songs of Israel,…