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Correspondences with Sitner, Tziby
Correspondence
Letter to Relatives of R. Lamm Describing His South Africa Itinerary (1964)
The Itinerary for Rabbi Lamm is as follows: Leaving New York on Feb. 1st at 10:00 P.M. by El Al, Flight #272. On Feb. 2nd from 10:00 A.M. to 10:30 P.M., he will be staying in Paris at the Lutetia Hotel - 43 Boulevard Raspail; he is to leave Paris via UAT French Airlines, arriving in Johannesburg at 11:25 A.M. Feb. 3rd. On Feb. 10th and 11th, he will be at the Krueger National Park; Wed, Feb. 19th at Pretoria; Thursday, Feb. 20th - Durban; Sunday, Feb. 23rd - Port Elisabeth. His return trip calls for him to leave Johannesburg on Feb. 25th via UAT, and to spend the evening of Feb. 25th in Paris, leaving February 26th at 10:00 A.M. via Air France and arriving in New York at noon that day. Please note the following time difference: Paris is five hours later than New York and South Africa is six hours later than New York. His address in Johannesburg will be: Rabbi Norman Lamm, Wynton-Joy Hotel, Catherine Avenue Corner Kapteijn Street, Hillbrow, Johannesburg, Union of South Africa. In case of emergency, the following address may also be used: Mr. A. Misheiker, South African Board of Jewish Education, 301/6 Zionist Centre, Corner Banket and De Villiers Streets, Johannesburg, South Africa; or Rabbi A. Lapin, 20, Young Avenue, Houghton Estate, Johannesburg, South Africa. Sincerely, Mrs. Florence Fine, Rabbi Lamm's Sec'y
Correspondence
South Africa
Correspondence
Exchange about Theodicy, Sickness, and Appreciating Life (1976)
Dear Uncle Norman, I received your letter and thank you for answering. Over the weekend I read over some of your sermons you sent. I specifically enjoyed the one about – "Till a hundred & twenty." Today however we received a most interesting piece of work – a letter from Shelley to "The Master of Universe" and you answer בשמו. It really קלע למטרה, and I have a few more question בנדון.1) How come G-d doesn't stop the suffering at a certain point & make it well again? Why can't He make the condition better to show His greatness & to לחזק the person's sick parent or relative or friend and he prays to G-d constantly (הרי זוהי המטרה) and even has a נצוץ של תקוה, and the end this sick person dies –הרי שבסופו של דבר, אמונתו של אדם נקטעת באיזשהו מקום. האדם סמך על הקב"ה שיעזר, התפלל בתמידות וסופו שלא נתקבלו תפילתיו. והוא אמנם אמר ומודה שהכל לטובה אך סך הכל זהו דבר שקשה מאד להבין בעצם מיואש זה ובמקום מסוים הוא מאד מאובזם וזה עלול בהחלט לערער את האמונה. אם כך אז הוא התקרב למשך התקופה שסמל ואחר כך מתרחק שוב מהקב"ה, או באופן קיצוני יותר.2) Why על חשבון the sick person? Why does he have to be sick & die if G-d wants to לקרב the other people to him? Does he get repayed בעולם הבא?Anyway, those are my questions for now. I would appreciate if you'd answer them when you have some time.Israel is beautiful obviously. There is "יריד שבוע הספר העברי" now and of course I spotted your book on one of the counters.Last night, ל"ג בעמר, the whole country was lit up with מדורות, even Shelli and Mommy made one. I went out to the Chasidic Festival and has a great time. Today, however, we just stayed home.Okay, that all for now. להשתמע!Wish you were all here.Bye, Love,YaelP.S. I notice that I should've written in Hebrew. It would've been more מובן & in only one language.
Correspondence
Theodicy