Letter from David Mazgaonkar to the "Mebasser" Criticizing Israeli Rabbinate on the Bene Israel (1963)

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Letter to Moses Feuerstein about the Position of the Israeli Rabbinate on Bene Israel (1961)

Dear Moe: Concerning the [redacted] fiasco, I had spoken to Rabbi Kahaneman at least twice. I very much fear that the situation is beyond his control at this point. Rabbi [redacted] has already agreed to the "Heter." The problem is the circumstances under which this was done. I think that Dr. Weiss can enlighten you more in the discouraging aspects of the case. Sincerely, Rabbi Norman Lamm

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Letter to Moses Feuerstein about the Position of the Israeli Rabbinate on Marriage with Bene Israel (1962)

Dear Moe: I think no more about the enclosed than you do. I am awaiting the text of the Chief Rabbi's decision before I can appreciate all the nuances and subtleties of the situation. However, superficially it seems that Rabbi Nissim struck a compromise. He allows intermarriage with the Bene-Israel, but only after a thorough search of the genealogy of the Bene-Israel applicant. The Rabbis of the right object to the dispensation altogether, and the Bene-Israel activists in Israel object to the special condition. Poor Rabbi Nissim is right in the middle. Which is where we are, too. Cordially yours, Rabbi Norman Lamm

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Letter from Saul Penkar to Dr. Weiss about the Position of the Israeli Rabbinate on Marriage with Bene Israel (1962)

Dear Dr. Weiss, Enclosed with this are one copy each of the following reports: (1) Budgetary Statement; (2) Receipt and Payment Account for the year ended 1961; (3) Report from Mr. Grossman about the classes; (4) The official receipt for Rs. 500.00. The year 1961 shows a surplus of Rs. 629/-, but if the amounts earmarked for the salary of the Hazzan of the Poona Synagogue, Rs. 1125/- collected for the students of the Bene Israel Yeshiva, and Rs. 53/- collected for the Hevra Kadisha Fund of the Congregation are deducted, it will be seen that there is actually a deficit of Rs. 1212/-.The salary for the classes for the period of July to December 1961 is still outstanding. Our contribution to the camp project remains Rs. 162/-.We are, therefore, left with a small balance of Rs. 500/- in our account, and feel confident that we should be able to collect some more once a meeting with Mr. Grossman can be organized. It may be possible to do so as soon as the weather permits.The classes are held regularly, and the students are taught how to read Hebrew and about Jewish laws and customs. They also sing songs and have discussions about religious topics. This is to replace Oneg Shabbath activities, as Mr. Grossman stays very far from the Synagogues. Similar meetings are being held in other Congregations after the Mincha services.We are grateful to Rabbi Lamm for the most generous offer of a knitting mill here. We shall work hard at it, and by the grace of the Almighty, we shall be able to start something very soon.Rabbi Lamm gave me to understand that my request about books, etc., has been forwarded to you.Mr. Grossman was not very communicative about the students whose travel expenses are to be borne by the JCA. Has the JCA stipulated any conditions for having undertaken to bear the expenses? We would very much like to use some of the Agency teachers in the rural areas.More in my next.With kindest regards,Sincerely yours,(A.D. JHIRAD)EXECUTIVE DIRECTORDr. S.H. WeissExecutive V…

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