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Correspondence

March 1967

Exchange with Dr. Carl Goldschmidt about Statements by R. Soloveitchik about the Brisker Rav (1967)

General Jewish Thought

1. Dr. Goldschmidt to R. Lamm

1. Dr. Goldschmidt to R. Lamm (March 6, 1967)

1. Dr. Goldschmidt to R. Lamm (March 6, 1967)

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Exchange with Dr. Heller about R. Lamm's Lecture on R. Kook (1963)

Dear Rabbi Lamm, A friend of mine who attended your lecture to Rabbi Koss’ group spoke glowingly about it. I was also shown the two or four–page leaflet containing some extracts from the writings of the “unsaintly sage” – where allegedly the views expressed by Maimonides matched those of any individual in U.S. so–called “progressive” exponents of Judaism. I should love to send your numerous brochures to about six individuals (laymen) who have been led to believe that all lofty and keen conceptions of God and the good life of the last century have come from Isaac M. Wise and his successors. With esteem and sincere feelings of friendship, I am Bernard Heller
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Exchange with Morton Merowitz about His Introduction to R. Kook Translation (1969)

Dear Rabbi Lamm: I am taking the liberty of sending you a copy of the introduction to the R. Kook translation which I am doing for Judaism. Dr. Schwarschild already has the translation itself; as I have only my own copy, I am not sending that herein. Are there any mis-statements or misinterpretations of the message? Any comments would be welcome. Hoping this note finds all well, I remain, Respectfully, Morton J. Merowitz. Born in the small Latvian town of Grieve in 1865(?), Abraham Isaac Kook studied in the yeshivot of Lutzin and Volozin. A distinguished student of the Law and of mysticism, R. Kook served as rabbi in Zimel and Boisk. In 1904 he settled in Palestine to serve as Chief Rabbi of Jaffe. In 1909, the shemittah problem, which had troubled the new agricultural community of the Second aliyah, was approached with boldness and erudition by Kook in his Shabbat HaAretz (Jerusalem,1909). While attending a rabbinic conference in Europe in 1914, R. Kook was forced to remain in England for the duration of the War. Returning in 1919 to serve as Chief Rabbi of Jerusalem, R. Kook remained in the presence and at the core of the Palestinian society so dear to him. Despite a mystical view of the nature of Jewish history and a rather unsystematic philosophic terminology, R. Kook, who served as the first Chief Rabbi of Ashkenazic Jewry from 1921 until his death in 1935, was beloved by all factions and persons.theOne of the more noteworthy cultural milestones of/nre-State yishuv was the long awaited onening of the Hebrew University. The event,held on Wednesday,Anril 1,1925 attracted more than seven thousand persons to the *campus’ of the school which consisted of a remodeled house,"a copner-domed wing" and a specially constructed ampitheatre. Present were Dr. Chaim Weizmann (who had laid the cornerstone on July 24,1918) President of the World Zionist Congress,Sir Arthur Balfour who delivered the main address, Chayim Nachman Bialik and others. Among the less noted speeches o…
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Exchange with R. Eliyahu Hartman about R. Lamm's Lecture at Etz Chaim and R. Rackman's Pulpit Vacancy (1967)

Dear Rabbi Lamm – Please excuse the lengthy delay in my writing to you. I do hope that this letter finds you and your family in the best of health and spirits. Your lecture was very well received and your anticipated impact on our community did not fall short. I regret to inform you that due to some unknown reason your lecture did not come out on the tape. I feel terrible about this but I’m sure you understand. I believe that I heard you have accepted the position left vacant by Rabbi Rackman. Is this true? If yes, please accept our heartfelt wishes of “Hatzlacha.” Nechama, Shlomo and myself send our love to you and your family. Very sincerely yours, Rabbi Eliyahu E. Hartman
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