Dear Rabbi Gotthold:
Please accept my expressions of admiration at the dispatch with which you handled the "Indian purity" affair.
I must say that I cannot blame the Bene Israel for their agitation. At the same time, I am completely nonplussed by what seems to be Rabbi Nissim's acquiescence to the delegation which visited him and his agreement to affirm the permissive decisions of the two late Chief Rabbis, especially after he hedged when I broached the matter to him several months ago. I am glad to hear, however, that he is now ready to go along with the "heter."
I do not recall if I have kept you abreast of my own correspondence on this matter. I have written to Rabbi Rozovsky some four times asking him to publish his essay, then to add, if he feels unqualified, that the discussion is meant as theoretical and not in the form of a legal decision. He has not as much as answered one of my letters, although he promised to when I visited him in Bnai Brak.
Neither has Rabbi Unterman in Tel Aviv answered me yet, although I discussed the matter with him too when I was in Israel. I am certainly most interested in receiving a copy of the paper by Rabbi Rozovsky which, I gather from your letter, Rabbi Itamar has in his possession.
I am confident that you will do your level best to urge the rabbinate to come to a decision – one way or the other – very quickly and conclusively.
With regard to the technical questions concerning Nagavker, I am leaving that and all other matters of this nature in the capable hands of Dr. Samson R. Weiss, who will be contacting you about them.
I will discuss with Dr. Weiss your recommendation that Rabbi Shweika be sent to Bombay as a rabbi. Perhaps you ought to send to Dr. Weiss (who is in constant contact with me) a description in somewhat greater detail of Rabbi Shweika's qualifications as well as the expected remuneration, etc.
Thank you once again, and do let me hear from you about TRADITION.
Sincerely yours,
Rabbi Norman Lamm